Response To The Following In Antigone Play

The theme of the play , Antigone , is , indeed , the opposition between benevolent rectitudes and divine laws , the former represented by Creon and the latter primarily by Antigone . In other words , what we witness in this play is not a conflict of personalities , but of ideologies , or a clash of principles , Creon representing the secular or political exalted and the other representing the religious and spiritual idealCreon stands for the state or unionized society which has framed certain steer principles to maintain and fix itself , and to ensure its continued stability . On the face of it , these guiding principles or social formulations are sound , and theoretically goose egg can be said against them . But Antigone and others campaign something higher(prenominal) something more essential , and something more instinctive and less reasonable , in short , something divine . Antigone is unable to calculate the severity and weight of the position taken up by Creon . On the other hand , Creon is unable to perceive or appreciate the divine sanction behind the position adopted by Antigone . Both Creon and Antigone are justified in their stimulate shipway but unfortunately each is incapable of comprehending the other s menstruation of view and hence the tragedy of bothAs a spokesman of the state of which he is the ruler , Creon makes his position absolutely clear in his continue to the elders . This address contains strong reasons for the that he has promulgated . Eteocles fell rubbish gallantly in defense of the city , and has to be prestigious with burial and all the rights due to the noble curtly . Polynices returned from banish with the intention of burning and destroying his fatherland and drinking the blood of his experience people .

He must , therefore , have no grave , no burial , no mourning from anyone his dead body is to be left unburied , to be eaten by dogs and vultures , a horror for all to see Creon justifies this decision by smudgeing out that it is his duty to look to the stability and welfare of his verdant , and that if a man acts in a manner damaging to the interests of the country . He can never call himself a fighter of the kingLater , in the course of his interrogation of Antigone , Creon makes the alike(p) point : Eteocles defended his country while Polynices attacked it a dead patriot and a dead traitor must not receive the same treatment . An enemy cannot be regarded as a friend even when he is dead . On the surface this reasoning is perfect . Creon has his own honesty , his own justification and his own sense of responsibility as the ruler and as the tether holder and defender of the laws framed by the government He is neither unintelligent nor irresponsible . He has his own vault of heaven of action and his own principlesUnwittingly , however , Creon is violating a divine law which demands that a dead body should be properly inured and should not be allowed to be mutilated by dogs or vultures , no matter whose dead body it...If you want to tie a full essay, order it on our website: Ordercustompaper.com

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