Ulrich Beck
I
N THIS article I loss to discuss three questions: (1) What is a oecumenic sociology? (2) What is a cosmopolitan society? (3) Who are the enemies of cosmopolitan societies?
What is a Cosmopolitan Sociology? permit me start by attempting to nail a pudding to the wall, that is, de?ning the divulge terms globalization and cosmopolitanization. At the beginning of the 21st snow the stingditio humana cannot be understood nationally or locally solely only globally. Globalization is a non-linear, dialectic process in which the global and the local do not exist as cultural polarities but as combined and mutually implicating principles. These processes demand not only interconnections across boundaries, but transform the bore of the social and the political inside nation-state societies. This is what I de?ne as cosmopolitanization: cosmopolitanization means internal globalization, globalization from within the national societies. This transforms familiar consciousness and identities signi?cantly. Issues of global concern are becoming theatrical role of the everyday local experiences and the moral life-worlds of the people. They introduce signi?cant con?icts all over the world.
To treat these profound ontological changes obviously as myth relies on a super?cial and unhistorical grounds of globalization, the misunderstandings of neoliberal globalism. The study of globalization and globality, cosmopolitanization and cosmopolitanism constitutes a transformation in the social sciences (Beck, 2000a, 2002a; Cheah and Robbins, 1998; Gilroy, 1993; Shaw, 2000; Therborn, 2000; Urry, 2000). Of course, the new interest in cosmopolitanism has been critically associated with those elite Western individuals who were the fullest expression of European bourgeois capitalism and colonial empires. But we need
Theory, Culture & Society 2002 (SAGE, London, Thousand Oaks and reinvigorated Delhi), Vol. 19(12): 1744...If you want to get a full essay, gild it on our website: Ordercustompaper.com
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