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Monday, November 12, 2012

Application of Concepts of Life's Meaning

Log early(a)apy, thus, represents, in part, an extension of one's self-importance to others (Roberts & Whall, 1996). The advanced exert nurse frequently is in a caring position to guide patients through such a process.

An especially important concept for persons feeling great intellectual or physical pain that is incorporated into logotherapy is the implication of the effect (Frankl, 1984). Frankl (1984) contended that one's situation frequently may be so dread(a) that the import of one's life must be considered within the context of use of one's immediate existence as opposed to a more abstract postulation of the long-term meaning of life. Again, the advanced work nurse frequently must care for patients whose immediate situations step forward to them to be desperate. Frankl (1984) wrote that: "Even the helpless victim of a hopeless situation facing a fate he cannot change, may rise above himself, may grow beyond himself, and by so doing may change himself. He may persuade a personal tragedy into a triumph" (p. 147).

Frankl (1984) contended get along that meaning in life is ever changing; thus, pitying life always is in a state of transition. Life's meaning under such circumstances, fit in to Frankl (1967) may be notice through performing acts, experiencing values, and distraint. According to Frankl (1967), when individuals are confronted with inescapable or unavoidable detriment, such as an incurable illness, they are organise to suffer under


The essence of Frankl's (1984) logotherapy is that one's life's meaning can be discovered by self-transcendence, by despicable beyond concern for the self and focusing on other people and social and spiritual values. To do otherwise, such as a direct focusing on pleasure and happiness, according to Frankl (1984) will lead to an existential vacuum. By contrast, self-transcendence leads to personal fulfillment. Frankl (1967) exclamatory creativity as a source of self-transcendence and meaning.

Weisskopf-Joelson, E. (1968). Meaning as an integrating factor. In Buhler, F., & Massarik, F. (Eds.). The course of human life: A study of goals in the humanistic perspective. New York: Springer print Co., 359-383.

the condition that the experience will have meaning.
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Thus, the experience of suffering permits them to actualize the potential meaning of their lives. Suffering, according to Frankl (1984) no longish is perceived as pain once meaning is make by an individual. This concept is highly relevant for the advanced practice nurse who is caring for terminally ill patients, gerontological patients, and patients experiencing excruciating pain.

A Review of Germane Work By opposite Theorists

Travelbee, J. (1971). Interpersonal aspects of nursing. (2nd ed.). Philadelphia: F. A. Davis Company.

Personal meaning may be delineate as the cognizance of order, coherence, and purpose in one's existence, the pursuit and progression of worthwhile goals, and an accompanying sense of fulfillment. The cognitive component of meaning is the base of this conception (Kelly, 1955).

Suffering, according to Travelbee (1971), is an experience that "varies in intensity, duration, and depth." The suffering experience ranges "from simple transitory mental, physical, and spiritual discomfort to utmost(a) anguish, and to those phases beyond anguish, namely, the malignant phase of despairful 'not caring,' and the terminal phase of neutral indifference" (p. 70). This conception is fully
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