VIRTUES From & Lao Tsu

Labor alienates domain because it ends up owning him, ends up making him a thing as strange to putting him in touch with his own nature. It to a fault separates him from other(a) men and nature, leaving him with an existential egotism. Man's basic essence becomes but a means for individual existence, "The alien universe is non only alienated from other men; he is alienated from other men; he is alienated from the essence of humanity, from his species-being, twain in his natural and spiritual qualities?It [alienated labor] alienates from man his own body, impertinent nature, his mental life story and his human life" (Fromm 53).

Marx argues that we manufacture turned idols to give our lives meaning in an economic in ally-based social organization homogeneous capitalism. People like salesmen, clerks and executives make the corporation the idol to which they argon devoted. They lose their human essence even more than the pin down skilled manual laborers because in the deals they make they must also sell "themselves". However, because all workers at any level be trapped by their own consumption, none of them ar expeditious participants in nature or their own life, instead they be passively existing, arrange by their own material needs, "They all crave for things, new things, to have and to use. They are the passive recipients, the consumers, chained and weakened by the very things which satisfy their synthetic needs. They are not related to the world produ

Marx contends that the unalienated man does not try to dominate or watch nature, instead he becomes one with it, one alive and reactive toward objects. Unalienated man is able to overcome the separateness and antagonism in the midst of subject and object, he is no longer a queer living amidst a group of strangers, but he is in his world, a world that fulfills his essence. Humanism is the underlying core uprightness of Marx's man, and this man divests himself of the need to control nature which only makes him controlled.

footing and progress in man are the core concepts which concede him to return to his original nature of being one with the world, "The man who is much, and has little; the man who is rich because he has need of his co-worker man" (Fromm 83). In the writings of Lao Tsu we find many another(prenominal) parallels and identicalities to the writings in Marx regarding the effectuate human essence. Like Marx, Lao Tsu contends that less is more when it comes to human fulfillment and nature. Also similar to Marx, Lao Tsu contends that trying to control nature actually makes man a pawn of it. The only way to become fulfilled is to become one with it, exactly what Marx feels is prevented by the modern takings and social organization systems at work, "Do you think you butt joint take over the universe and cleanse it?/I do not believe it can be done./The universe is sacred./You cannot improve it./If you try to change it, you will ruin it./If you try to encumber it, you will lose it./?Therefore the sage avoids extremes, excesses, and complacency" (Tsu, Twenty-Nine).

Tsu, L. Tao Te Ching. New York, Vintage Books, 1972.

Marx's entire philosophy of socialism is aimed at helping man develop a form of work and organization in society which enables him to overcome this alienation. Marx contends that men are unable to make living their business because their business of life is producing. Marx also makes the distinction between real need
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