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Thursday, November 8, 2012

The Expression of Women's Freedom

The urge to be femininely kid-glove did not allow her to have "a mind of (her) own...expressing what you retrieve to be the truth roughly human relations, morality, sex" (234).

Woolf conquered her demon, however, and was commensurate to express herself in her own way. She admits that she still struggles to express everything ab turn out her existence as a human being, only if she feels such(prenominal) freer to be herself, she adds philosophically. In her closing remarks, Woolf encourages the professionals she is addressing to find their own obstacles and jaw about them with friends and family so that they might, through expression, make it easier to defeat the obstacles (237).

backside Stuart Mill writes similarly about the role of women in his essay, "The oppression of Women." Mill finds it odd that yet princesses are allowed to carry out their interest in politics turn normal women are not "allowed the same range of interests and freedom of development as men" (Mill 219). Mill argues from his late nineteenth century military position that women have not yet made their mark in the ball of academia only because they have just lately been allowed to express their interest in philosophy, science, and art. He writes that in literary productions women have amassed many distinctions because they were thought by men to be good at the craft (226). Thus, Mill argues that when women are allowed to pu


De Beauvoir, Simone. "The Second Sex." The Feminist Papers. Ed. Alice S. Rossi. New York: capital of South Carolina University Press, 1973. 674-707.

Wright, Frances. "Education." The Feminist Papers. Ed. Alice S. Rossi. New York: Columbia University Press, 1973. 100-108.

A hefty impact of Woolf's in regard to female equality is economic equality. Indeed, Woolf writes that in order to truly be free, a woman essential have economic independence, or a room of one's own. In her book The War against Women, Marilyn French discusses the economic oppression women ascertain to this day. French details how women do two-thirds to three-quarters of the world's work but only receive ten percent of its income (30).
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French also looks that while women are entering the workforce in greater numbers, they verbalism a "glass ceiling" in modern time that inhibits their ability to fulfill their ambitions (133). French is quick to call this intervention of women what it is, to not conceal its true nature, "This is prejudice, prejudgment of people ground on their inherent, unchangeable sex or color" (24). Truly, women locution stark obstacles to their ability to be free human beings travel their concerns and following their interests.

Surely part of the ability to cast finish up the past and meet the future comes with education. The more than women and men peck about the inequality of the past, the more they will become teach and seek to change it. That is why Frances Wright believed that education would "ameliorate the motive of women" (Wright, 106). In her letter, "Education," she writes that women's characters would become more invigorated and thus more apt to explore their own interests freely in the world the more they knew about what they could take an interest in. She is careful to note that women might not take the same interests as men, but she is sure that cultivating the mind will lead to new outlets as well the domestic position (107).

Whereas Bebel took a revolutionary approach to h
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